Surah An Nisa | surah nisa translation in bangla | quran | noor

 This Medinian surah targets ensuring the recently framed Muslim people group by laying out adequate conduct for Muslims.[8] It shows the Quran's job as a legitimate lawful source[13] and its capacity to shape the network. The surah intends to annihilate the previous acts of agnostic, Arab people group that are never again thought to be good in the Muslim society.[8] For instance, the segment of this surah about managing vagrant young ladies (4:2-4) addresses the pre-Islamic Arabic act of wedding vagrant young ladies so as to take their property.[14]

Evade (allude 4:48 and 4:116)[1] is held to be the most noticeably terrible type of skepticism, and it is recognized in the Quran as the main sin that God won't pardon.[15]

Specifically, "a Nisā" addresses worries about ladies, yet in addition examines legacy, marriage laws, how to manage kids and vagrants, lawful practices, jihād, relations between Muslim people group and People of the Book, war, and the job of Jesus as a prophet, as opposed to the child of God as Christians claimed.[8] Furthermore, in talking about war, this surah urges the Muslim people group to battle for the helpless in war,[14] as exhibited by 4:75: "For what reason should you not battle in God's motivation and for those persecuted men, ladies, and youngsters who shout out, 'Ruler, salvage us from this town whose individuals are oppressors! By Your effortlessness, give us a defender and give us a helper!'?"[16] The surah addresses a huge number of issues looked by the early Muslim people group and gives reactions to the difficulties the network confronted. The wide assortment of issues tended to in the surah and the length of the surah make it hard to isolate into scholarly structures. In any case, in view of an investigation of subjects present in each segment of the Surah, Amīn Ahsan Islāhī partitions the surah into three specifically based segments: social change, the Islamic people group and its rivals, and a conclusion.[17] Mathias Zahniser presents an elective methods for taking a gander at the structure of this surah. He asserts that the focal topic of this surah is the location to the Christians. He has arrived at this resolution dependent on assessment of the structure of the surah dependent on such gadgets as equals, reiteration, and ring composition.[18] However, Carl Ernst concedes that more works should be done right now basic examination so as to all the more completely comprehend the sythesis of such broad suras.[18]

In Qur'an and Woman, Amina Wadud places translations of the Quran into three classes: customary, receptive, and holistic.[19] The kind of understanding one applies to surah 4 significantly impacts one's point of view on the job of ladies inside Muslim society. Adopting the third strategy, a comprehensive methodology, takes into consideration a women's activist perusing of the Quran,[20] which is especially important comparable to a Nisā and can reshape the comprehension of this surah.