surah zilzal bangla translation | সূরা যিলযাল | noor

 Regardless of whether it was uncovered at Mecca or Medina is questioned. Ibn Masud, Ata, Jabir, and Mujahid state that it is a Meccan surah, and an announcement of Ibn Abbas likewise bolsters this view. Despite what might be expected, Qatadah and Muqatil state that it is Medinan, and another announcement of Ibn Abbas likewise has been referred to on the side of this view. That it is a Medinan surah is contemplated from a custom from Abu Said Khudri, which Ibn Abi Hatim has related from him. He says: "When the refrain Fa-man ya mal mithqala dharratin khairan yarah, wa man ya mal mithqala dharratin Sharan Sarah, was uncovered, I stated: "O Messenger of Allah, will I truly observe my deeds? The Holy Messenger answered in the positive. I submitted: And each significant sin? He answered yes. I stated: And the minor sins as well? He answered yes. Immediately I shouted that I would then be demolished. The Holy Prophet stated: Rejoice, O Abu Sa'id, for every great demonstration will be equivalent to ten great acts like it." The premise of the contention for this current surah's being Madani is that Abu Sa'ld Khudri was an occupant of Medina and arrived at development after the Battle of Uhud. Subsequently, if this surah was uncovered in his essence, as is obvious from his announcement, it must be a Medinan surah. Nonetheless, the training that the Companions and their quick successors followed, in regard of the event of the disclosure of the sections and surahs, has just been disclosed in the Introduction to Surah Ad-Dahr above. Along these lines, a buddy's maxim that a stanza was sent down on either specific event is no verification that it was sent down on that very event. It likely could be that in the wake of transitioning when Abu Sa'id heard this surah just because from Muhammad, unnerved by its last segment he may have asked Muhammad the inquiries which we have referred to above, and he may have portrayed the episode saying that when this stanza was uncovered he put this and this inquiry to Muhammad. Without this custom, each peruser who peruses the Qur'an with understandings will feel that it is a Makki Surah. More than that: from its subject and style he would feel that it was more likely than not been sent down in the soonest arrange at Makkah when the key standards and convictions of Islam were being displayed before the individuals in a succinct yet exceptionally viable manner.