surah al balad bangla translation| সূরা আল-বালাদ |noor

surah al Balad Bangla translation

As indicated by a translation elucidated in the tafsīr composed by Sayyid Abul Ala Maududi (d. 1979) entitled Tafhim al-Qur'an, Its topic is to clarify the genuine situation of man on the planet and of the world comparable to man and to advise that God has appeared to man both the parkways of good and abhorrence, has additionally accommodated him the way to pass judgment and see and tail them, and now it settles upon keeps an eye on possessing exertion and judgment whether he picks the way of temperance and arrives at felicity or embraces the way of bad habit and meets with fate.

To begin with, the city of Makkah and the hardships being confronted in that by Muhammad and the condition of the offspring of Adam have been referred to as an observer to reality that this world isn't a position of rest and straightforwardness for man, where he may have been destined to appreciate life, however here he has been made into drudge and battle. On the off chance that this subject is perused with section 39 of Surah A Najm, it turns out to be plain that in this world the eventual fate of man relies upon his drudge and battle, exertion and endeavoring.

After this presentation, man's misconstruing that he is with everything taken into account in this world and that there is no better force than watch what he does and to demand an explanation from him, has been invalidated.

At that point, taking one of the numerous ethical ideas of numbness held by man, for instance, it has been brought up what's going on criteria of legitimacy and significance he has proposed for himself on the planet. The individual who for pomposity and show wastes loads of riches, himself prides upon his excesses as well as respect him for it excitedly, though the Being Who is looking out for his deeds, sees by what techniques he got the riches and in what ways and with what thought processes and expectation he spent it.

At that point, Allah says: We have given man the methods for information and the resources of reasoning and understanding and opened up before him both the thruways of excellence and bad habit: one path drives down to moral debasement, and it is a simple route satisfying for oneself; the other path paves the way to moral statures, which is steep like a tough street, for scaling which man needs to practice patience. It is man's shortcoming that he inclines toward descending into the pit to scaling the bluff.

At that point, Allah has clarified what the precarious street is by following which man can rise to the statures. It is that he should quit any pretense of spending for pomposity, show, and pride and ought to spend his riches to support the vagrants and the poor, ought to have confidence in Allah and His Religion and joining the organization of adherents ought to take an interest in the development of a general public which ought to satisfy the requests of goodness and exemplary nature persistently and ought to be sympathetic to the individuals. The finish of the individuals who follow thusly is that they would get deserving of Allah's kindnesses. Despite what might be expected, the finish of the individuals who follow the incorrect way is the fire of Hell from which there will never be a way out.