surah yasin bangla translation |সূরা ইয়াসিন | noor

 There are three fundamental subjects of yā sīn: Tawhid, the unity of God; Risala, that Muhammad is a dispatcher sent by God to control His manifestations through awesome disclosure; and the truth of Akhirah, the Last Judgment.[15] 36:70 "This is a disclosure, a lighting up Qur'an to caution any individual who is really alive, so God's decision might be passed against the doubters." [16] The surah over and over cautions of the outcomes of not putting stock in the authenticity or the disclosure of Muhammad, and urges devotees to stay enduring and oppose the joke, abuse, and scorn they get from polytheists and nonbelievers.[17] The contentions emerge in three structures: a recorded illustration, a reflection on the request known to man, and in conclusion a conversation of restoration and human accountability.[17]

The section starts with an insistence of the authenticity of Muhammad.[15] For instance, refrains 2-6, "By the shrewd Qur'an, you [Muhammad] are genuinely one of the ambassadors sent of a straight way, with a disclosure from the Almighty, the Lord of Mercy, to caution a people whose ancestors were not cautioned, thus they are unaware."[18] The main entry, stanzas 1-12, concentrates basically with advancing the Qur'an as direction and setting up that it is God's sovereign decision who will accept and who won't. It is expressed that paying little heed to a notice, the nonbelievers can't be influenced to accept. 36:10 "It is no different to them whether you caution them or not: they won't believe."[18]

Surah Yāʾ-Sīn then continues to tell the story of the dispatchers that were sent to caution nonbelievers, yet who were rejected.[15] Although the delegates broadcasted to be authentic, they were blamed for being standard men by the nonbelievers. 36:15-17 "They stated, 'Genuinely, we are ambassadors to you,' yet they replied, 'You are just men such as ourselves. The Lord of Mercy has sent nothing; you are simply lying."[19] However, a man from among these individuals implored them to put stock in the couriers. "At that point there came running, from the most distant piece of the City, a man, saying, 'O my kin! Comply with the emissaries: Obey the individuals who solicit no award from you (for themselves), and who have themselves gotten Guidance.'"[Quran 36:20] Upon his demise, the man entered Paradise, and bemoaned the destiny of the nonbelievers. 36:26 "He was told, 'Enter the Garden,' so he stated, 'If just my kin knew how my Lord has excused me and set me among the exceptionally honored."[20] This surah is intended to caution the nonbelievers of the results of their disavowal. Refrain 36:30 proceeds to state: "Too bad for individuals! At whatever point a delegate comes to them they scorn him."[21] Ultimately, it is God's will who will be visually impaired and who will see.[15]

The accompanying entry tends to the indications of God's amazingness over nature.[15] This is introduced by the indication of resuscitated land, the indication of day and night, the indication of the bend and the flood, and the indication of the abrupt impact that shows up upon the arrival of judgment. 36:33-37 The indication of resuscitated land follows: