সূরা আস সাফফাত | surah saffat with bangla translation| noor

 Sections 75 to 148 In the early Meccan suras, there was no notice of the prior emissaries of God as present in the Bible however in the center Meccan suras they are bit by bit got to make an interpretation of their activities into incredible prizes in the Afterlife and in this way give great references to the normal devotees and unbelievers. This area especially handles some scriptural figures with a depiction of explicit moves they made that converted into incredible prizes. It begins with Noah with a depiction of the Noah's Ark story in the Bible, putting a weight on how God helped him to spare his kin since he was a genuine devotee. We likewise have a notice of the account of Jonah, Yunus, depicting his fall in the sea and how God spared him by causing him to be gulped by a major fish. We in this manner see a marginally extraordinary methodology of the Quran from the Bible dependent on where the accentuation is put on in tallying that story. We likewise observe previews of tales about Abraham, Moses, Aaron, Elijah and Lot remembered for this segment to fill a similar need: worrying God's prizes to his actual workers (37:121) rather than constraining oneself in considering these accounts they happened, as the Bible does.

Refrains 149 to 182 In this last segment, we are reclaimed into the Day of Judgment where the Quran is tending to the doubters once again however in an unexpected way. Here it is never again a discussion however one way discourse. We see a progression of facetious inquiry concerning certain cases the skeptics are making that God, through Muhammad, is inquiring. He at that point forms into saying that those cases are for the most part bogus and the doubters will know when the Day of Judgment comes. This segment closes with a couple of gestures of recognition to God making a ring structure[1] which is truly recognizable. To be sure, as referenced to start with, the blessed messengers were extended in push adulating God and we see here from 164 to 166 a similar situation and afterward from 180 to 182 we read again acclaims to God. The Sura in this way goes from one point and returns to a similar point toward the end, making a ring.