The part starts with a Muqattaʿat, the two-letter equation Hā-Mīm, the remainder of the seven sections to do as such. In the Islamic convention, the implications of such formulae at the beginnings of sections are viewed as "known distinctly to God".[3] The accompanying refrains (2–9) caution against the individuals who dismiss the Quran, and repeat the Quranic affirmation that the stanzas of the Quran are uncovered from God and were not made by humans.[1] The refrains keep up that the Quran itself is an "unmistakable evidence" of God's signs, and challenge the skeptics to create another sacred text, or "some remnant of information", to legitimize their rejection.[2][4][5]
Section ten depicts an "observer from the Children of Israel" who acknowledged the disclosure. Most Quranic pundits accept that this refrain—in contrast to the vast majority of the part—was uncovered in Medina and the observer alludes to Abdullah ibn Salam, a conspicuous Jew of Medina who changed over to Islam, and whom Muhammad was accounted for to have depicted as one of the "Individuals of Paradise". A minority—who accept that this section was uncovered in Mecca–state that the observer is Moses who acknowledged the Torah
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