In Tafsir ibn kathir, Al-Hafiz ibn Kathir clarified the centrality of the Ayah. He expressed: "Everything celebrates Allah in its own specific manner. Allah expresses that everything that exists in the sky and on the earth acclaims, extols, venerates and goes to Him and certifies His Oneness." Further, Allah said in another Ayah: The seven sky and the earth and all that is in that, celebrate Him and there isn't a thing yet commends His recognition. Be that as it may, you comprehend not their glorification (17:44)[1]
Ali, cousin of Muhammad, describes about the accompanying stanza: (59:7) Whatever God awards to His Messenger (out of the property) of the individuals of the towns, has a place with God, the Messenger, the kinsfolk, the vagrants, the down and out . . . saying that "We are the Ahl al-Bayt (kinsfolk) and this applies to such people from us only. It is the manner in which Allah has regarded His Holy Prophet and has respected us as opposed to giving us the unlawful things in the hands of individuals" [2].
The last four Ayah and editorial by ibn Kathir read:
(59:21) Had We sent down this Qur'an on a mountain, you would doubtlessly have seen it lowering itself and lease into pieces by the dread of Allah. Such are the illustrations which We set forward to humankind that they may reflect.
Remarking on Ayah 21, Al-Hafiz Ibn Kathir expressed: "Allah the Exalted underlines the enormity of the Qur'an, its high status and of being deserving of making hearts humble and lease in half after hearing it, as a result of the genuine guarantees and sure dangers that it contains."
(59:22) He is Allah, close to Whom La ilaha illa Huwa, the All-Knower of the inconspicuous and the seen. He is the Most Gracious, the Most Merciful.
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