As per Neuwirth's artistic examination, as related through Ernst,[1] sura 51, in the same way as other early Meccan suras, comprises of a tripartite structure: I, 1–23; II, 24–46; III, 47–60. These three areas are verified in a 2016 interpretation, The Clear Quran, which breaks the whole Quran into littler topical segments, can be additionally separated as follows:
Rider vows (9 refrains) and end-times with twofold representations (14 stanzas), remembering four topical areas for the Clear Quran entitled, "Judgment is inescapable," "Cautioning to the Deniers," "Uplifting news for the Devout," and "God's Signs in creation."[2]
(1-9) By the winnowing winds, the weight bearers, the ones that run easily, and so on.
(10-23) They Ask: When will the Day of Judgment be? A Day when they are attempted . . .
Really, the ones who are Godfearing will be in the Garden and springs, . . .
On the earth are signs, for the ones that are sure and in yourselves. . . .
The talk of visitors of Abraham (14 refrains) and four different prophets (9 stanzas), remembering six topical segments for the Clear Quran titled by the prophet referenced in the comparing verses.[3]
(24-37) Truly, moved toward you the talk of the visitors of Abraham . . .
They stated: Be not in wonder. They gave him great news of a knowing kid. . . .
They stated: That we were sent to a people, ones who sin, to send on them rocks . . .
(38-46) And in Moses, at that point, We sent him to Pharaoh with an unmistakable power. . . .
Also, in Ad, when We sent against them the shrinking wind. It neglects not . . .
What's more, in Thamud, when it was said to them: Take happiness for some time. However they challenged . . .
What's more, the people of Noah from previously. Genuinely, they had been a society, ones who resist.
God's creation (7 refrains) and an admonition (7 stanzas), remembering five topical segments for the Clear Quran, for example, "God's Power of Creation," and "Notice to the Deniers."[4]
(47-53) And We constructed the paradise with intensity. —
(54-60) So dismiss you from them that you be not one who is rebuked
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