Surah Al Qalam bangla | সূরা আল-কলম | Noor

 Asbab al-nuzul (events or conditions of disclosure) is an optional sort of Qur'anic exposition (tafsir) coordinated at setting up the setting in which explicit refrains of the Qur'an were uncovered. In spite of the fact that of some utilization in remaking the Qur'an's accuracy, asbab is naturally an analytical as opposed to a historiographical class, and all things considered as a rule relates the stanzas it elucidates with general circumstances as opposed to explicit occasions. The vast majority of the mufassirun state that this surah was uncovered at Mecca, at a phase when restriction to Muhammad had become solid and extreme verbally.[4] simultaneously, here appears nonattendance of any physical viciousness towards Muslims.[5] According to certain history specialists including William Muir,[6] ayaat 9 to 16 allude to Walid ibn al-Mughirah as his character attributes fit in the character characterized in these ayaat and a custom by Ibn Abbas that "We are aware of nobody whom God has depicted in the injurious manner by which He portrays him, cursing him with disgrace that will never leave him (the word intensifying qualifier [ba'da dhalika, 'moreover'] is semantically associated with zanim, 'ignoble')".[7] Tafsir al-Jalalayn likewise features the relationship in sixteenth ayah: "Soon We will mark him on the snout"[8][9] and his nose being slashed off by a sword at the Battle of Badr. Anyway the objective character isn't limited to a solitary individual as the ayaat depict a character type and not a name[10] and the portrayal begins with a plural structure: "So don't comply with the deniers