Surah Al Mursalat bangla | সূরা আল-মুরসালাত | Noor

 Its subject is to assert the Resurrection and Hereafter and to caution the individuals of the outcomes which will eventually follow the refusal and the confirmation of these facts.

In the initial seven refrains, the arrangement of winds has been displayed as a proof of reality that the Resurrection which is being prognosticated by the Qur'an and the Prophet Muhammad (upon whom be Allah's tranquility and endowments) must happen. The thinking is that the intensity of All-Mighty Allah Who built up this great framework on the earth, can't be defenseless in achieving the Resurrection, and the express insight which underlies this framework bears full proof that the Hereafter should show up, for no demonstration of an All-Wise Creator can be vain and purposeless, and if there was no Hereafter, it would imply that an incredible entire was pointless and foolish.

The individuals of Makkah over and over asked, "Realize the Resurrection with which you compromise us; at exactly that point will we trust in it."In refrains 8-l5, their interest has been replied, saying:"Resurrection is no game or fun so that at whatever point a jokester ought to request it, it ought to be delivered right away. It is in reality the Day of Judgment to settle the record of all humanity and of every one of its people. For it Allah has fixed a particular time it will happen at its own time, and when it happens with every one of its fears and detestations, it will frustrate the individuals who are requesting it for the sake of entertainment today. At that point their cases will be chosen uniquely on the proof of those Messengers whom these deniers of the fact of the matter are renouncing without risk of punishment. At that point they will themselves acknowledge how they themselves are answerable for their fates

In refrains 16-28 contentions have been given constantly for the event and need of the Resurrection and Hereafter. In these it has been expressed that man's own history, his own introduction to the world, and the structure of the earth on which he lives, bear the declaration that the happening to Resurrection and the foundation of the Hereafter are conceivable just as the interest of Allah Almighty's shrewdness. History reveals to us that the countries which denied the Hereafter eventually got defiled and met with demolition. This implies the Hereafter is a fact which whenever denied and repudiated by a country by its lead and frame of mind, will make it meet a similar fate, which is met by a visually impaired man who shrubs fast into a moving toward train. What's more, it additionally implies that in the realm of the universe just physical laws are not at work yet an ethical law likewise is working in it, under which right now the procedure of revenge is working. Yet, since in the present existence of the world retaliation isn't occurring in its total and immaculate structure, the ethical law of the universe essentially requests that there should come when it should take its full course and every one of those acts of kindness and malevolence deeds, which couldn't be compensated here, or which got away from their due discipline ought to be completely remunerated and rebuffed. For this it is inescapable that there ought to be a second post-existence. In the event that man just thinks about how he takes his introduction to the world on the planet, his acumen, if it is sound astuteness, can't deny that for the God Who started his creation from an immaterial sperm drop and formed him into an ideal man, it unquestionably conceivable to make a similar man by and by. After death the particles of man's body don't vanish yet keep on existing on a similar earth on which he carried on with as long as he can remember. It is from the assets and fortunes of this very earth he is made and supported and afterward into similar fortunes of the earth he is saved. The God who made him rise up out of the fortunes of the earth, in the main occasion, can likewise make him reappear from similar fortunes after he has been reestablished to them at death. On the off chance that one just thinks about the forces of Allah, one can't deny that He can do this; and on the off chance that one thinks about the knowledge of Allah, one additionally can't deny that it is positively the very interest of His intelligence to demand an explanation from man for the good and bad utilization of the forces that He has allowed him on the earth; it would prefer to be against shrewdness to let him off without rendering a record.

At that point, in stanzas 28-40, the destiny of the deniers of the Hereafter has been portrayed, and in refrains 41-45 of the individuals who insisting confidence in it in their common life, attempted to improve their Hereafter, and swore off the shades of malice of mistrust and thought, profound quality and deed, lead and character which may be useful in man's common life, however are positively ruinous for his life from this point forward.